An Indigenous woman speaks out
Bob Durnan is an old ALP colleague who has worked in Indigenous communities in central Australia for the best part of 30 years. Like me, he has witnessed the tragic deterioration of living conditions in many if not most remote communities and town camps in the Northern Territory over that period of time. As such Bob is a strong supporter of many aspects of the Howard government-initiated NT Intervention, especially the income management system.
Bob has just emailed me a copy of what I think is a very important speech delivered to the Australian Alliance of Lawyers last Friday in Alice Springs by Bess Price, a senior Warlpiri woman from Yuendumu.
The background is the release last week of the Bath Report into children’s services in the NT, which revealed that not much had improved in that area since the “Little Children Are Sacred” report which triggered the Intervention in 2007. NT Minister Kon Vatskalis said last week:
“The communities out there are in total collapse. There is a crisis in the communities,” Mr Vatskalis said.
“Yesterday, I was thinking, I said where is the person like Martin Luther King to come out and say ‘I’ve got a dream?’, because I can’t see anybody in the Indigenous community at the moment coming out and saying ‘I’ve got a dream’ and lead the communities. There is no leadership.”
Ms Price is certainly an Indigenous leader whose voice needs to be heard more widely.
My mother and father were born in the desert. They lived their childhood out of contact with whitefellas. They were terrified when they first saw a whitefella. They taught me the Old Law that our people lived by. That Law worked when we were living in tiny family groups taking everything that we needed from the desert. It is Sacred Law. There was strong Law for sacred business. If the sacred Law was broken both men and women could be killed. There was strong Law for who we could marry. Men had the power of life and death over their wives. Young girls were forced into marriage. Men too had no choice in who they married. There was no law for property except that everything must be shared. There was no law for money because we didn’t have any. There was no law for houses, cars, grog, petrol or drugs – we didn’t have any except for bush tobacco which was shared like everything else we had. The only way to punish was physically, by beating or killing the law breaker. They couldn’t be fined, we had no money or wealth to take. They couldn’t be locked up, we had no jails.
Everybody knew what they had to do to make sure that everybody survived. We all knew how to make a living from our country. We lived from day to day. Everybody was taught to fight. We only had our family to defend us. We had no army, no police, no courts. Everybody needed to know how to use a weapon, women and men both learned to fight and knew they would have to do that sometime. We also believe that our Law Man can make magic, they can heal the sick but they can also make people sick and die by magic. That is what all my people believe. We kept the peace by fear of violence and magic.
Now we live in a world ruled by a new law that is not sacred, that doesn’t accept that magic exists. Now we are all equal citizens with human rights. Now we have property, houses, cars, grog, drugs, pornography. Now we live off welfare, other people’s money or we need to get a whitefella education and get a job. We still share everything and this keeps us poor. We can’t say ‘no’ to our family even when we know they are drinkers and gamblers and will waste our money or destroy themselves with it. Now too many of our men still think they have the power of life and death over their wives. My people think all property should be shared and we think whitefellas are just greedy and stingy. We don’t plan for the future, we don’t budget or invest – we share and consume. All this has happened too quickly.
The Bath report on the failure of child protection in the NT tells us that our kids live in a chaotic world where they are at terrible risk. My community of Yuendumu has been torn apart by feuding. These problems show us that government has failed but is also shows us that Aboriginal Law has failed too. Aboriginal organisations have failed as well. Aboriginal politics that focused on the ‘Stolen Generation’ and ‘Deaths in Custody’ also failed. Aboriginal politicians forgot about our women and kids, forgot about the violence on the remote communities, forgot about the problems we are causing for ourselves. We can’t just keep blaming the government without taking our share of the blame. That is the only way we can find our own way out of these problems.
Our old Law worked really well in the old days but it was not about human rights. It was about unconditional loyalty to kin, to family and following the sacred Law. It was about capital and physical punishment. There were wise old people who tried to make sure that there was justice. But they are all dying now. Those like my own parents who were born and grew up in the bush, are all getting very old and passing away. But even they could not stop the grog and the violence that came from the new world we were living in. There is nothing in our old Law that helps us deal with grog and drugs. All these new things that whitefellas brought in we have no law for. But we still respect our ancestors and we still want to keep our culture. The Two Laws, whitefella and blackfella, are based on opposing principles. My people are confused. If they go the blackfella way they break whitefella law, if they go whitefella way they break blackfella law. Our young men are caught in the middle, they are still initiated into the old Law but they live in a world run by the new law, that’s why they fill up the jails.
Con Vaskalis is right when he says that we don’t have effective leadership. We have wonderful old people who know the old Law but are confused and worried by the new. They are truly wise when they have real authority, when they are in small, family based communities away from towns. They are ignored by the drinkers and the young people who are rushing to take the benefits of the whitefella way without learning whitefella law. Too many don’t know either law now. We have Aboriginal people who speak out all the time but don’t live in the communities and don’t speak an Aboriginal language – who don’t have any idea what life is like for my people. We have Aboriginal people who others call leaders who we know are only looking after their own families, their own interests and not those of the whole community. We have very good people who want to do the right thing but are too worried and confused and who are continually grieving over the deaths of their loved ones.
We have white radicals and NGO’s with their own agendas who want to use us like political footballs. When we women talk out about our problems they either ignore us or tell the world that we are liars and trouble makers. Some of my people who carry on about human rights and attack governments every time they try to do anything new run away from their own kin and communities when there is trouble. They never find it hard to find a gullible human rights lawyer to back them up in public but they don’t do anything in their own communities to make things better for their own people.
Too many lawyers are only interested in the rights of the perpetrators. Because they are worried about racism and they don’t like a particular government they will do what ever they can to make sure that murderers and rapists and child abusers are protected from the new law. They will only advocate acknowledging traditional law when they think it will work better for their clients, the perpetrators. But they don’t know how the old Law worked. They never worry about the victims who are also Aboriginal and victims of racism, who have had their basic human rights ignored and trampled on by members of their own communities, their own families. It seems to us that human rights lawyers only worry about the black victims when the perpetrators are white. It is not somehow more acceptable to be raped, abused and murdered when the one doing it to you has the same colour skin.
Our problem is that we want to keep our culture. We want to respect our ancestors and their Law but we also want to be equal citizens and we want human rights. We can’t do that without changing our Law. But we need to change it ourselves, others can’t do that for us. Only we can solve our own problems and we will do it in our own way. But we really need the support of governments and our fellow citizens. You need to listen to the voices that are usually drowned out by the strong, the noisy and the powerful. You need to find a way to listen to those who don’t speak English, who are the most marginalised and victimised in our own communities. You need to listen to our own women and young people, the ones who don’t have a voice under the old Law. If you really want us to have human rights then you have to find ways to protect the victims of black crime as well as white crime.